Youth (n.) is easily deceived, because it is quick to hope.
Youth (n.) is permanently in a state resembling intoxication.
Youth (n.) lost in war is, said Pericles, as if the spring were taken out of the year.
Youth (n.) loves too much and hates too much, and overdoes everything because it thinks it knows everything.
Youth (n.) will endure nothing not sweetened by pleasure — which is why music, naturally sweet, suits it.
Youth (n.) has exalted notions, not yet humbled by life or taught its necessary limitations.
Youth (n.) desires violently but briefly — keen impulses, not deep-rooted, like a sick man's attacks of hunger and thirst.
Youth (n.) takes no offense at being governed, especially if it will enjoy the same privilege when it comes of age.
Youth (n.) loves honour, loves victory more, and loves money very little, not having yet learnt what it means to be without it.
Youth (n.) is shy because it accepts the rules it was trained in and does not yet believe in any other standard of honour.
Youth (n.) is like drunkenness — because of the growth going on — and that is why youth is pleasant.
Youth (n.) would always rather do noble deeds than useful ones: it is ruled more by moral feeling than by reasoning.
Youth (n.) wrongs others to insult them, not to harm them; age wrongs others to injure them, not to insult them.
Youth (n.) is not itself a cause of action: young men have hot tempers, but they act through anger or appetite, not through youth.
Youth (n.) is not a matter of years but of living by passion — which is why the young, of any age, gain nothing from lectures on ethics.
Youth (n.) is the growing of the body's cooling organ; old age is its decay; the prime is the time between.
Youth (n.) lives in expectation, not memory: on the first day of life one has nothing at all to remember and can only look forward.
Youth (n.) can make a young man a mathematician but not a man of practical wisdom, for that needs particulars, and only length of time gives experience.