The Animal (n.) is man in a stage of arrested development.
The Animal (n.) is something invented by plants to move seeds around.
The Animal's (n.) life is but misery and slavery.
The Animal (n.) is food. Many people's favorite animal is steak.
Being-in-the-world (n.) is a recognition that the opposition of inner and outer world is nonsense. We do not face a lot of neutral data, some purely objective ‘outside’, from which we then build a world. By the same token, we cannot withdraw ourselves into some purely ‘inside’ realm of detached consciousness from which we might look out at our involvements from a distance.
Being-in-the-world (n.) is never primarily the objective, decontextualized theoretical gaze of the philosophical tradition. Our understanding always arises out of a specific situation, and always brings with it some attunement or other.
Being-in-the-world (n.) is, to be sure, an a priori and necessary constitution of Dasein but is by no means sufficient to determine fully its being.
Being-in-the-world (n.) is a recognition that if our connections to other beings were cut, we would not end up inside our mind - we would end up without a mind at all.
A Creator (n.) is the most powerful man and must be the most evil, since he carries his ideal against the ideals of others and remakes them in his image — evil meaning hard, painful, enforced.
A Creator (n.) who wants to be the newborn child must also want to be the mother and the pain of giving birth.
A Creator (n.) makes himself a god out of his seven devils.
A Creator (n.) is the one the good and the just hate most: the breaker of their tablets, the lawbreaker.
A Deficient mode of being (n.) is when, feeling boredom or anxiety, we are not at home in the world, and there is even a sense in which "the 'not-at-home' is the more primordial phenomenon.