Accumulation by dispossession (n.) is getting rich by moving the fence while neighbors sleep.
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Aletheia (n.) is not a skeleton key that unlocks all the enigmas of thought. Rather, it is the enigma itself the matter of thought.
Aletheia (n.) is the Greek word for truth, read by Heidegger as 'unconcealment', the disclosure of things.
Aletheia (n.) is the Greek word for ‘truth’ but more literally ‘uncoveredness’, ‘unconcealment’. The ‘a’ in a-letheia, designates lack of lethe or concealment.
Aletheia (n.) is a determination of entities themselves and not somehow—like correctness— a character of an assertion about them.
Authorship (n.) announced on the title page dilutes a book — the reader mixes its quintessence back with the personality, though the intellect's ambition is to seem no longer to belong to an individual.
Authorship (n.) is owning a thing you are no longer allowed to change.
Authorship (n.) is fought over hardest on the projects that turned out well.
Authorship (n.) is an infamy, a pastime, a day-labor, a handicraft, an art, a science, a virtue.
Being-in-the-world (n.) is a recognition that the opposition of inner and outer world is nonsense. We do not face a lot of neutral data, some purely objective ‘outside’, from which we then build a world. By the same token, we cannot withdraw ourselves into some purely ‘inside’ realm of detached consciousness from which we might look out at our involvements from a distance.
Being-in-the-world (n.) is never primarily the objective, decontextualized theoretical gaze of the philosophical tradition. Our understanding always arises out of a specific situation, and always brings with it some attunement or other.
Being-in-the-world (n.) is, to be sure, an a priori and necessary constitution of Dasein but is by no means sufficient to determine fully its being.
Being-in-the-world (n.) is a recognition that if our connections to other beings were cut, we would not end up inside our mind - we would end up without a mind at all.