Acqusitiveness (n.) is easiest to see in other people's houses.
Acqusitiveness (n.) is a curse. The obsession a man feels to add to his wealth and honor is the chief source of his misery.
Ambition (n.) is the golden mean between sloth and greed.
Ambition (n.) beyond one's capacity breeds a wicked falseness — counterfeiters who arouse mistrust against great things until they are false even before themselves.
Ambition (n.) is the striving for distinction, and so the striving for domination over the next man: it enjoys not having cheered him but having impressed itself on his soul, changed its shape and ruled it at will.
Ambition (n.) is overrated — Climbing is performed in the same posture as creeping.
Aphrodisia (n.) is the ancient Greek term, studied by Foucault, for sexual acts, desires and pleasures taken together.
The Aphrodisia (n.) is the combination of acts, gestures, and contacts that produce a certain form of pleasure.
Aphrodisia (n.) is an ethical experience whose ontology was not one of deficiency and desire, or nature, but the dynamic relationship whose texture was constituted by a linking together of acts, pleasures and desires.
Aphrodisia (n.) is a concept by which one can grasp what was recognized as the "ethical substance" in sexual behavior
Appetite (n.) is gone immediately upon being satisfied — who riseth from a feast with that keen appetite that he sits down?
Appetite (n.) is able to make all food taste better — to a good appetite there is no bad bread
Appetite (n.) is the luxury edition of hunger.