Admiration (n.) is jealousy in an evening dress.
Admiration (n.) is our polite recognition of another’s resemblance to ourselves.
Admiration (n.) , for the wicked, takes the form of envy and hate.
Admiration (n.) turns to pity when we climb higher than our admirers — they think we have fallen, having believed they stood with us on the heights.
Anger (n.) is evidence that you are wrong.
Anger (n.) is really disappointed hope.
Anger (n.) is the fluid love bleeds when cut.
Anger (n.) implies love. The man who is angered by nothing cares about nothing.
Angst (n.) is the larval form of boredom.
Angst (n.) is what hits us when suddenly it dawns on us that being-in-the-world cannot itself be correspondingly relevant or purposeful. Angst discloses—preconceptually—that the world that makes the handiness of things possible is itself “nothing” handy.
Angst (n.) is distinguished from fear in that whereas fear runs away from entities, Angst flees toward them, as a way of escaping the dread of our own being.
Angst (n.) is a mood in which everything sinks into a sort of indifference that lies beyond our grasp. Reality does not disappear, but presses upon us all the more.
Anticipation (n.) is unwise — He who anticipates good fortune risks it by his presumption
Anticipation (n.) is about seeing ahead — You must look where it is not, as well as where it is.
Anticipation (n.) is the form of projection in which one looks forward to a possible way to be.
Anticipation (n.) simply means being aware of death as a possibility.