Cosmology (n.) is true of course that religion and science have regularly been confused with, or more accurately confused by, cosmological structures.
Cosmology (n.) is the process of assimilating science into mythology. It's always temporary, because it's always wrong ' that is, it's full of fictions.
Cosmology (n.) is the collection of ideas that inform a culture in their understanding of how the world operates.
Cosmology (n.) is always a renewed effort to see the creation as an end rather than a beginning.
The Metaphysics of everyday life (n.) is philosophy that starts with toast and ends with being.
The Metaphysics of everyday life (n.) is nothing other than narrative.
The Metaphysics of presence (n.) is to try, by means of philosophy, science or technology, to achieve complete insight into things and thereby gain complete control over them.
The Metaphysics of presence (n.) is problematic because presence is sure to exclude the past, for the past is not present, but if it were nothing whatsoever, it would make no sense for us to describe it, argue about it, reject it or long for it.
The Metaphysics of presence (n.) is problematic because presence is sure to exclude possibility, for possibility is something in the future, something that is not yet present and may never be present, and yet is not nothing.
The Metaphysics of presence (n.) is the problematic privileging of immediate access to meaning in western philosophy.
Metaphysics of sedentarism (n.) is that mobility is inherently suspicious, threatening, or a problem.