A Priori order (n.) was the great problem around which all Wittgenstein wrote turned: whether the world has one, and what it consists in.
Brotherhood (n.) is a bargain worth taking: give up the lettuce or the chair and buy your brother's goodwill with it.
Brotherhood (n.) found its true, prosaic expression in civil war once antagonistic classes had to live it: it blazed on the evening of June 25, when bourgeois Paris held illuminations while proletarian Paris burned and bled.
Brotherhood (n.) was the catchword of February 1848: a pleasant abstraction from class antagonism, as if the classes were divided by a mere misunderstanding.
Brotherhood (n.) comes from a shared tie to the leader: among believers, each one's bond with Christ is the cause of their bond with one another.
The Cultural order (n.) is asymmetry and difference — what the symmetry of violent doubles becomes once a victim has been chosen.
A Fraternity (n.) is the antithesis of fraternity. The first is predicated on the idea of exclusion; the second (that is, the abstract thing) is based on a feeling of total equality.
A Fraternity (n.) is the antithesis of fraternity. The first is predicated on the idea of exclusion; the second (that is, the abstract thing) is based on a feeling of total equality.
A Fraternity (n.) is the antithesis of fraternity.
A Fraternity (n.) is a secret society for the indoctrination of college boys into the time-honored male traditions of drinking, debauchery, backslapping and barfing.