Aesthetics's (n.) principle the same in every art, only the material differs.
Aesthetics (n.) is another discipline in which one only reaches heaven by the uneven road and through the narrow gate.
Aesthetics (n.) submits more readily to man’s whims when divorced from ethics. And vice-versa.
Aesthetics's (n.) chief puzzle is not disagreement, but agreement. To a first approximation, everyone likes the same things.
Analytic philosophy (n.) is similar to the sciences in its aggressive oral debate, its admiration for its great figures its loathing of any form of worship, its insistence on the clearest possible language, and its lack of tolerance at all for anything it regards as superstition or sloppy thinking.
Analytic philosophy (n.) is an intellectual culture dominated by brief journal articles that try to make progress on narrowly defined technical issues.
Analytic philosophy (n.) is modeled on the natural sciences, and has sought to erase all vague, fuzzy works of metaphysics that are unwilling to define their key terms clearly.
Analytic philosophy (n.) is the idea that all serious metaphysical, epistemological, and methodological questions in philosophy can be answered only by direct appeal to the natural sciences.
Anarchism (n.) is the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraints of government.
Anarchism (n.) is the philosophy of the sovereignty of the individual, the theory of social harmony, the great, surging, living truth that is reconstructing the world, and that will usher in the Dawn.
Anarchism (n.) is the philosophy of a new social order based on liberty unrestricted by man-made law; the theory that all forms of government rest on violence, and are therefore wrong and harmful, as well as unnecessary.
Anarchism (n.) is the enemy of capitalism which depends on the protection of the gendarme to oblige workers to allow themselves to be exploited--or even to remain idle and go hungry when it is not in the interest of the bosses to exploit them. We are therefore enemies of the State which is the coercive violent organization of society.
Ancient Greek Thought (n.) was done by men with leisure, which the slaves provided.
Ancient Greek Thought (n.) is the question every later answer turns out to be arguing with.
Ancient Greek Thought (n.) is marked by a disinterest in technology and machine, perhaps because of the Greek disdain of manual work kept everybody but the listless slave from direct acquaintance with the processes of production, from that stimulating contact with machinery which reveals defects and prefigures possibilities.