The Bible (n.) is not the voice of God, but of the man who encounters Him.
The Bible (n.) is common-sense inspired.
The Bible (n.) is the treasure of the poor, the solace of the sick, and the support of the dying; and while other books may amuse and instruct in a leisure hour, it is the peculiar triumph of that book to create light in the midst of darkness, to alleviate the sorrow which admits of no other alleviation, to direct a beam of hope to the heart which no other topic of consolation can reach ; while guilt, despair, and dentil vanish at the touch of its holy inspiration.
The Bible (n.) is a window in this prison-world, through which we may look into eternity.
The Decalogue (n.) opens with the freedom God gives and closes with the inner freedom we must win ourselves.
The Decalogue (n.) is utterly plain in content and utterly mysterious in delivery.
The Decalogue (n.) never commands anyone to worship God.
Decalogue (n.) is the Ten Commandments, the moral laws given to Moses in the Bible.
Haggadah (n.) is the Jewish text read at the Passover seder, retelling the Exodus and setting out the order of the meal.
The Haggadah (n.) makes the youngest ask the questions so the oldest can't skip the answers.
The Haggadah (n.) is read aloud while everyone counts the pages left before the meal.
The Haggadah (n.) is a book whose most stained page is the list of plagues.
A Hymnal (n.) is a book people hold open in church and don't read because they already know the words.