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is a factor that, in modernity, no longer matters. Tele-technologies have eliminated it. We live, virilio claims, in a world no longer based on geographic expanse.

thanks to tele (long distance) technology -such delivery systems as the automobile, the airplane, the telephone, the TV transmitter and the Internet -space no longer matters, it has been transcended or overcome as a factor by speed, by ever faster speeds (cf. the writings of Paul Virilio)' (net). . . 'We live in a world no longer based on geographic expanse but on a temporal distance constantly being decreased by our transportation, transmission and teleaction capacities' (Virilio in Armitage 2001:84).

is a material product, in relationship to other material products outside of itincluding people -.

Castells considers space to be a material product, determined by other material products outside of it. Space is determined by those who engage with the medium those who will ultimately define its form, function, and social meaning.' (net)

is a practiced place where place is the recognizable, stable, distinct site of power. Space, by contrast, is characterized by movement and 'mobile elements.

is a practiced place. It is produced by the operations that orient it, situate it, and temporalize it.

space is a practiced place (1984: 117). space is characterized by movement and 'mobile elements' and is . . . . 'produced by the operations that orient it, situate it, temporalize it, and make it function in a polyvalent unity of conflictual programs'.

is a product of everyday life. It is the creative product of the people whose lives are part of it. Bricks and mortar are incidental to the social activities that produce space.

For Lefebvre, space is a product of everyday life. It is the creative product of the people whose lives are part of it. Bricks and mortar are incidental to the social activities that produce space. Lefebvre argued that capitalism expropriates space by

is a product of statements and and the succession of events in space (time) accounts for the experience of the normal.

Following from these two insights, that space is a product of statements and that the succession of events in space (time) accounts for the experience of the normal, it can be concluded that articulables in the archive are a priori both to space (since they are necessary for its production by means of the statement) and to time (since only by means of production is repetition possible). Articulables in consequence are the 'form' of archive space according to the statements that expose them,

is a realm without meaning producing the basic coordinates for human life. Place is space invested with meaning.

space, then, has been seen in distinction to place as a realm without meaning as a 'fact of life' which, like time, produces the basic coordinates for human life. When humans invest meaning in a portion of space and then become attracted to it in some way (naming is one such way) it becomes a place. (cresswell place)

Hegelian space which is a residue of a pastward moving Time

space, n.Memes

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