Judaism

Moses

dad joke

Christmas

Hanukkah

incompetence

Yiddish (language)

clumsiness

untranslatable word

bad luck

annoyance

German (language)

snobbery

light bulb joke

rabbi

Holocaust

Jewish Cuisine

one-liner

jewish holidays

Santa Claus

fiddler

is a degenerate people that has spoiled the blood of all the peoples of europe and is descended from a mixture of waste of all races.

We, the Jews, not only have degenerated and are located at the end of the path, we spoiled the blood of all the peoples of Europe . . . Jews are descended from a mixture of waste of all races. Theodor Herzl

Europe

purity

race

zionism

My Archive

is a nation and a creed at one and the same time.

Judaism is a nation and a creed at one and the same time. Joseph Klausner

belief

creed

nation

religion

is, along with Christianity, the key culprit in the 'slave revolt in morality,' in which the health and wealth of the aristocratic elite, once regarded as good, became sinfully evil, while the poverty and sickness of the poor went from bad to holy.

Another figure of great importance, Friedrich Nietzsche, sees Judaism and Christianity as the key culprits in the 'slave revolt in morality,' in which the health and wealth of the aristocratic elite, once regarded as good, became sinfully evil, while the poverty and sickness of the poor went from bad to holy.

Christianity

herd instinct

morality

weakness

is an admirable race and nationality, but, because of Jesus and the early Christians (who were jewish) they are also the originators of the slave revolt in morality which made humility and weakness 'good'.

immorality

nationality

is complicit in metaphysics (which is the illness of the west) in that it makes its own rootlessness planetary, preventing access to being. The jew's machinations have already become part of the workings of world history. It is necessary, then, to recover from judaism.

Judaism is, Heidegger asserts, complicit in metaphysics each supports the other. To recover from metaphysics, which is the illness of the West, it is necessary, then, to recover from Judaism. But Judaism offers no possibility of remittance. Consequently, the genuine chance of salvation for the West lies in retracing the path to back its uncontaminated origin, back to the purity that it is in danger of losing forever. The Jew encountered on the path, the Jew who is complicit in metaphysics, is the concretized being-there, the being (Seinede) that, split from being (Sein), makes its own rootlessness planetary, preventing access to being, whose machinations have already become part of the workings of world history.

alienation

history

metaphysics

is dangerous to the 19th century in that the existence of the jews and their religion makes possible the renaissance of the bourgeois spirit after it had lain dormant for some 2,000 years.

For Marx, Judaism was more dangerous in his own time than it had been for ages past. The existence of the Jews and their religion made possible the renaissance of the bourgeois spirit after it had lain dormant for some 2,000 years.

threat

is merely a repeated act of citation rather than a particularity that cannot be subsumed.

For Kierkegaard, Judaism appears here merely as a repeated act of citation rather than a particularity that cannot be subsumed (ba:73).'

is neither a race nor a people nor a recognized creed, but a tendency of the mind, a psychological constitution which is a possibility for all mankind, but which has become actual in the most conspicuous fashion only amongst the jews.

What I mean by Judaism . . . is neither a race nor a people nor a recognised creed. I think of it as a tendency of the mind, as a psychological constitution which is a possibility for all mankind, but which has become actual in the most conspicuous fashion only amongst the Jews.

judaism, n.One-Liners

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