meat eating

veganism

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vegan

is an entire way of life which supports itself on the endless suffering and destruction of millions of non-humans. To put an end to it is to undergo a change of perception akin to a religious conversion after which nothing can be seen in quite the same way again.

At the moment our human world is based on the suffering and destruction of millions of non-humans. To perceive this and to do something to change it in personal and public ways is to undergo a change of perception akin to a religious conversion. Nothing can ever be seen in quite the same way again because once you have admitted the terror and pain of other species you will, unless you resist conversion, be always aware of the endless permutations of suffering that support our society. Arthur Conan Doyle

 makes us into the living graves of murdered beasts, slaughtered to satisfy our appetites. How can we hope in this world to attain the peace we say we are so anxious for'.

We are the living graves of murdered beasts, slaughtered to satisfy our appetites. How can we hope in this world to attain the peace we say we are so anxious for' George Bernard Shaw

is an odd practice for man, as he is the only animal that can remain on friendly terms with the victims he intends to eat until he eats them.

Man is the only animal that can remain on friendly terms with the victims he intends to eat until he eats them.

is immoral. The cannibal will be better off on judgment day than the civilized gourmand who nails geese to the ground and feasts on their bloated lives as pate de fois gras.

Cannibals' Who is not a cannibal' I tell you it will be more tolerable for the Fejee that salted down a lean missionary in his cellar against a coming famine... it will be more tolerable for that provident Fejee, I say, in the day of judgement, than for thee, civilized and enlightened gourmand, who nailest geese to the ground and feastest on their bloated livers in thy pate de fois gras. Herman Melville

is immoral. We consume the carcasses of creatures of like appetites, passions and organs with our own, and fill the slaughterhouses daily with screams of pain and fear.

We consume the carcasses of creatures of like appetites, passions and organs with our own, and fill the slaughterhouses daily with screams of pain and fear. Robert Louis Stevenson

is morally questionable. Though cannibalism arouses our disgust more than anything, we make the very same impression on buddhist and vegetarians, for we feed on babies, though not our own.

Nothing more strongly arouses our disgust than cannibalism, yet we make the same impression on Buddhist and vegetarians, for we feed on babies, though not our own. Robert Louis Stevenson

is the devouring of a murdered corpse, and hence it is the second murder of an animal which has already been murdered. Cooking is merely the attempt to rid the murder of its horror by disguising the dead bodies of the murdered corpse so that the taste will not reject that whose very sight should sicken one.

Ruthless man: you begin by slaying the animal and then you devour it, as if to slay it twice. It is not enough. You turn against the dead flesh, it revolts you, it must be transformed by fire, boiled and roasted, seasoned and disguised with drugs... you must have butchers, cooks, turnspits, men who will rid the murder of its horrors, who will dress the dead bodies so that the taste deceIved by these disguises will not reject what is strange to it, and will feast on corpses, the very sight of which would sicken you. Jean-Jacques Rousseau

 seems wrong to have fought our way to the top of the food chain to become vegetarians.

meat eating is such that I didn't fight my way to the top of the food chain to be a vegetarian.

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