temporality

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time

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is a mere structural category of narrative (of discourse), just as in langue temporality only exist in the form of a system... from the point of view of narrative, what we call time does not exist, or at least only exist functionally, as an element of a semiotic system.

or rather, more exactly (such at least is our wish), the task is to succeed in giving a structural description of the chronological illusion it is for narrative logic to account for narrative time. To put it another way, one could say that temporality is only a structural category of narrative (of discourse), just as in language [langue] temporality only exist in the form of a system... from the point of view of narrative, what we call time does not exist, or at least only exist functionally, as an element of a semiotic system. (barthes 'introduction to structural analysis of narrative : 99)

is a non-linear logic. Notional phases grow out and into one another, but not in the derived temporal sense in which parts of an organism grow, but rather in the primary sense in which, the whole series of numbers grows out of certain basic arithmetical principles.

From the point of view of the notional phases here concerned, they grow out of and into one another, not in the derived temporal sense in which the parts of an organism grow out of one another, but rather in the primary sense in which, for example, the whole series of numbers grows out of certain basic arithmetical principles. (findley in hegel 'phenomenology' X)

is a particular form of experience which can be discussed when we are in the presence of a combination of the following three ingredients: An impression, an anticipation, and a tail-of-the-comet-like retention.

He maintains that, at any one instant, one has experience of the phase occurring at that instant, the phase(s) that has just occurred, and that phase that is just about to occur. His labels for these three aspects of experience are 'primal impression,' 'retention' and 'protention.' All three must be in place for the proper experience of a temporal object, or of the duration of a non-temporal object. (internet encylopedia: Phenomenology)

is an important key to interpreting the meaning of dasein, for dasein's structures are in fact modes of temporality.

Heidegger asserts that temporality is an important key to interpreting the meaning of Dasein, for Dasein's structures are in fact modes of temporality. [ref. 5, page 38] (munday)

is at work in a multiplicity of different coexisting ways within the same tradition.

Alternative temporal emphases coexist within what is generally understood to be the 'same' overarching tradition, so the foregrounding of one over the other must be seen as a history rather than an entailment.' (Miyazaki 2007 :430)

is comprised of three aspects of experience: 'Primal impression,' 'retention' and 'protention.' all three must be in place for the proper experience of a temporal object, or of the duration of a non-temporal object.

is constituted by a consciousness that is not itself temporal. Subjective time becomes constituted in the absolute timeless consciousness, which is not an object.

Husserl's proposed solution to this puzzle involves his late notion of 'absolute constituting consciousness.' The temporality of experiences is constituted by a consciousness that is not itself temporal. He writes: 'Subjective time becomes constituted in the absolute timeless consciousness, which is not an object' (Husserl 1991, 117). Further, 'The flow of modes of consciousness is not a process... the consciousness of the now is not itself now therefore sensation and likewise retention, recollection, perception, etc. are nontemporal... that is to say, nothing in immanent time.' (Husserl 1991, 345-6). (internet encylopedia: Phenomenology)

is fundamental to the understanding of being, because it makes historically possible the kind of being that dasein itself possesses, regardless of whether dasein is considered an entity within time or not.

Temporality is fundamental to the understanding of Being, because it makes historically possible the kind of Being that Dasein itself possesses, regardless of whether Dasein is considered an entity within time or not. [ref. 5, page 40] (munday)

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