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is a fanciful idea that everybody is everybody's equal. As such, it is a notion representing a disbelief in great men and in all elite societies.

Democracy represents the disbelief in all great men and in all elite societies: everybody is everybody's equal. Friedrich Nietzsche

is a presupposition, an initial axiom or it is nothing.

Equality is a presupposition, an initial axiom or it is nothing. (223)

is a principle hostile to life, an agent of the dissolution and destruction of man, an attempt to assassinate the future of man, a sign of weariness, a secret path to nothingness.

That every will must consider every other will its equal would be a principle hostile to life, an agent of the dissolution and destruction of man, an attempt to assassinate the future of man, a sign of weariness, a secret path to nothingness. Friedrich Nietzsche

is a right which no power on earth can ever turn into a fact.

Equality may perhaps be a right, but no power on earth can ever turn it into a fact. Honore de Balzac

is attainable as long as you are part of the majority.

Equality is attainable as long as you are part of the majority.

is fundamental and yet absent, current and yet untimely. It is by definition a kind of trangressiveness.

Equality is fundamental and absent, current and untimely. . . the transgressive appropriation of an intellectual equality whose privilege others had reserved for themselves. (223)

is immensely difficult to achieve, it needs continual revision and monitoring of distributions. And it does not provide buffers between members, so they are continually colliding or frustrating each other.

Real equality is immensely difficult to achieve, it needs continual revision and monitoring of distributions. And it does not provide buffers between members, so they are continually colliding or frustrating each other. Mary Douglas

equality, n.Trivia

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