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is always personal. In literature, as in love, we are astonished at what is chosen by others.

In literature, as in love, we are astonished at what is chosen by others

is always personal. In literature as in love, we are astonished at what is chosen by others.

In literature as in love, we are astonished at what is chosen by others.

is a sentiment, or frame of mind, induced by the erroneous belief that one thing is better than another.

is a thing whereby to like something is perhaps merely liking to be the sort of person who likes it.

Whatever you think you like — are you sure you like it? Or do you like being the sort of person who likes it?

is a sentiment or frame of mind, induced by the erroneous belief that one thing is better than another.

A sentiment or frame of mind, induced by the erroneous belief that one thing is better than another

is not exclusion, it is putting things in order.

is a key component of human nature: how salt is the taste of another man's bread, and how hard is the way up and down another man's stairs.

You shall find out how salt is the taste of another man's bread, and how hard is the way up and down another man's stairs.

is not up for argument --- you cannot argue a man into liking a glass of beer

Deep-seated preferences cannot be argued about: you cannot argue a man into liking a glass of beer