13 definitions
The Anthropologist (n.) is tasked to study not behavior, but of behavioral forms that make up cultural patterns which are transferred, socialized, and carried by the individual.
The Anthropologist (n.) is tasked not to study behavior, but to analyze the relationship between the patterns of which culture is made up.
The Anthropologist (n.) is not interested in behavior, but in the field of behavioral forms.
Anthropology (n.) does not gather observations. The anthropologist's interest is not in the facts of behavior but in its typical patterns, not in the individual's experience, but in the patterns of culture. The anthropologist is not interested in behavior, but in the field of behavioral forms.
Culture (n.) is ideas and values, organized in conceptual systems.
Ethnolinguistics (n.) is on our radar. Try again later or consider contributing!
An Individual (n.) is the collectivity of behavior patterns in contrast to the personality which is the sum total of behavior roles.
Language (n.) is a purely human and non-instinctive method of communicating ideas, emotion, and drives by means of a system of voluntarily produced symbols.
Linguistic drift (n.) is the idea that language moves down-time in a current of its own making. Even if it were a self-contained unity it would drift, turning into a new language. Dialects combine the drift of language with the drift of people.
Linguistic relativity (n.) is a way of articulating one of the fundamental paradoxes of human life, namely, the need that each individual has to use a shared and predefined code in expressing what are subjectively different experiences.
Personality (n.) is the sum total of a series of roles, or modes of participation in society, which a person carves out for himself, or takes part in. The individual, by contrast is the collectivity of behavior patterns.
Psychological reality (n.) is on our radar. Try again later or consider contributing!