abstract universalism

afro-radicalism

afropolis

commandement

creation

death world

female circumcision

general work of the state

geography of infamy

metropolitan modernity

necropolitics

politics of cruelty

private indirect government

sovereignty

subject of the present

nationality

Cameroonian

French

Ugandan

occupation / innovator as

anthropologist

university professor

Columbia University

innovator in the field of

epistemology

ethnographic methods

Herskovitzs Prize

political science

political scientist

philosopher

historian

scientist

non-fiction writer

university teacher

philosophy

scientific organization

American Academy of Arts and Sciences

anthropology

On the Postcolony

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is a form of sovereign power based on a deep (almost unbridgeable) division of race inscribed in law, in economy and in (the absence of) rights.

A form of sovereign power based on a deep (almost unbridgeable) division of race inscribed in law, in economy and in (the absence of) rights. The result was what Mamdani has called an enduring bifurcation of the colonial state (Mamdani 1996)

To create is, first and foremost, to create time. Achille Mbembe

is a place where vast populations are forced to exist as the living dead.

spaces such as Palestine, where vast populations are forced to exist as the living dead' (quot is secondary) Mbembe, Achille. (2003). 'Necropolitics' Public Culture 15: 1. p. 11-40

is taken up routinely by westerners to detract from far more pressing and lethal forms of everyday oppression such as lack of land, food, and clean water, not to mention war, drought, and international isolation.

The clash between moral universes is particularly acute for women in the African and Islamic diaspora who wish to continue the rite (Gallo 1992b, Johnsdotter 2002). Moreover, the current obsession in the West with addressing FC seems routinely to detract from far more pressing and lethal forms of everyday oppression such as lack of land, food, and clean water, not to mention war, drought, and international isolation (Abusharaf 1998... Gruenbaum 1996... Mandara 2000, p. 104... Omorodion & Myers 1989). It is always easier to oppose their rites than our wrongs (432)

is when death is the mediator of the present the only form of agency left.

death is the mediator of the present the only form of agency left.'[58]

is the various ways in which intimate, lurid, and leisurely forms of cruelty become central to the subjugation and control of native subjects.

the ways in which 'intimate, lurid, and leisurely forms of cruelty' become central to the subjugation and control of native subjects'

is the sovereignty of large areas and numbers by private security, police forces, vigilante groups, economic networks, multinationals, religious organizations, or rebel armies.

Mbembe calls 'private indirect government' often including private security and police forces (Mbembe 2000, 2001, 66-101). (Blom Hansen). These sovereignties are claimed and exercised by rebel armies, ethnic communities promoting powerful notions of autochthony, transnational Christian and Muslim organizations, vigilante groups, and economic networks, multinationals, and mining concessions governing large areas and numbers of people by what Mbembe calls 'private indirect government' often including private security and police forces (Mbembe 2000, 2001, 66-101). (Blom Hansen)

is the control over morality and life as a manifestation of power.

To exercise sovereignty is to exercise control over mortality and to define life as thedeployment and manifestation of power.'

is the subject immersed in the immediate, immanent confluence of multiple historical trajectories who seizes the present as potential opportunities in an ongoing contest for survival against the odds.

Achille Mbembe calls a 'subject of the present' a subject immersed in the immediate, immanent confluence of multiple historical trajectories, a subject who seizes the present as potential opportunities in an ongoing contest for survival against the odds' (Grove, Kevin 'seeing resilience like a state' in Society and Space)

Achille Mbembe

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