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Alexis de Tocqueville

Alexis de Tocqueville

1805 – 1859

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Abolition (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not recommended on account that if negros were freed, they would soon revolt at being deprived of almost all their civil rights... and as they cannot become the equals of the whites, they will speedily show themselves as enemies.

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The America (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠so enamored of equality, Americans would rather be equal in slavery than unequal in freedom.

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America (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a country whose society's surface is covered with a layer of democratic paint, but from time to time one can see the old aristocratic colors breaking through.

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America (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠that place where the signs of the future are being produced in an irresistible flow of heat and light.

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America (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the prophecy and advance-guard of the future state of Christian nations, based on an equality of sacred origin, accepted by all.

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The America (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠where it's citizens' whole life is passed like a game of chance, a revolutionary crisis, or a battle.

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Civil society (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a school of civility — the habits of associationalism it implies foster patterns of civility in the actions of citizens in a democratic polity.

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Civil society (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠democratic association in everyday life, serving as the base of a functioning polity.

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Democracy (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a social condition and not just a form of government, its most distinctive feature being 'equality of condition.

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Democracy (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a state of civilization (following upon aristocracy) where the principle of equality, a natural right (as opposed to force) is actualized.

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Democracy (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠equality of conditions, and it is equality that leads to a more pacific state in the the democratic state, despite different languages, customs, and laws, always resemble each other in an equal fear of war and love of peace.

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Democracy (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠grounded in the principle of equality, which results in equal access to institutions, which stands in contrast with the aristocratic principle of inequality of the ancien regime, which denied equal access to those members of society whom it considered to be of little worth.

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Democracy (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠more than just freedom. It is a whole way of life characterized by inevitable consequences for all social arrangements and the changing functions of cultural expression.

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Democracy (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not a method to protect individual rights.

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Democracy (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not just a political system... rather the spirit of equality in American democracy is integral, penetrating everything else -the economy, the law, religion.

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Democracy (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not primarily a system of government, but a social order and way of life, marked by public debate, constant elections, the popular press, and social equality.

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Democracy (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not, as in the greek or aristotelian view of politics, a political regime in an eternally unchanging cycle of political orders available to man as man. It is, rather, a new human and social dispensation, characterized by 'equality of conditions'... an all-encompassing hypothesis of radical freedom and inequality.

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Individualism (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a calm and considered feeling which disposes each citizen to isolate himself from the mass of his fellows and withdraw into the circle of family and friends.

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The Press's (n.) power ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠is second only to that of the people.

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Public opinion (n.) is, ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠in America, a form of the sovereignty of the people. It is not dogma that comprises shared opinion [in democracy]... it is shared opinion that is dogma.