Emily Martin
Definition.com
Anthropology of the body is an anthropological approach which, since the 1970s, has been concerned with the cultural uses of the body, the body in relation to specific domains (health / politics), and lastly, the 'multiple body' concerned with the social, individual, and body-politic.
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The Body is, in western biomedicine, a highly defended nation-state, a military model of he immune system which is 'not just a metaphor, but 'how it is'.
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The Body is, in western biomedicine, portrayed as a nation state at war over its external borders, containing internal surveillance systems to monitor foreign invaders.
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The Body , in Western medicine and through the beauty industry, has ceased to be an inherent component of ones immutable selves but has become a fragmented collections of reworkable organs and improvable appearances imprinted with a public exchange value.
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The Body is not that which, in late capitalism comes to an end, but rather, late capitalism marks the ending of one organizational scheme for bodies and the beginning of another.
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Culture is fundamental understandings and practices involving such terms as the person, action, time, space, work, value, agency, and so on, is produced by a far wider range of processes than those deployed by experts producing science.
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Embodiment is transformed from early to late capitalism from a disciplined fordist body into a flexible body capable of flexible response in rapidly collapsing time and space.
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Identity politics is the notion that who we are becomes what we know. In other words, ontology shades into epistemology.
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Identity politics is the idea that experience emerges as the essential truth of the individual subjec,t the personal 'identity' metamorphoses into knowledge. Who we are becomes what we know.
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Immunity is linked with a social-darwinist concept of flexibility which has profound implications for how individuals are valued and how health care is distributed.