Being

immanence

sense

nationality

French

occupation / innovator as

philosopher

cause of death

suicide

university professor

Ecole Normale Superieure

innovator in the field of

philosophy

College de France

intellectual movement

Postmodernism

linguist

professor

translator

director

scientific organization

Lincean Academy

is not essence, but sense. To say the world is sufficient is not only to say it is sufficient to us, but that it is sufficient unto itself, and that it refers to being not beyond, but as the sense of this world.

Being, according to Hyppolite, is not essence, but sense. To say that this world is sufficient is not only to say that it is sufficient for us, but that it is sufficient unto itself, and that it refers to being not as the essence beyond the appearance, not as a second world which would be the intelligible world, but as the sense of this world' (Deleuze, 'Review of Jean Hyppolite, Logique et existence', p. 1).

is complete is the claim that there is no second world behind the world of appearance.

[Hyppolite, Jean. 1952. Logic and Existence

is the ground of all experience owing to the fact that there is no second world behind the world of appearance.

Jean HyppoliteThinkers

Jean Hyppolite