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Cultural pragmatics is a method that draws on various elements of theater-like social performance (i.e. The systems of collective representation, means of symbolic production, mise-en-scène arrangements).

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Cultural sociology is (in contrast to sociology of culture approach treats culture as a dependent variable), interested in cultural as an an 'independent variable' that possesses a relative autonomy in shaping actions and institutions, providing inputs every bit as vital as more material or instrumental forces.

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Cultural sociology is a kind of social psychoanalysis. Its goal is to bring the social unconscious up for view. To reveal to men and women the myths that think them so that they can make new myths in turn.

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Cultural theory is marked by a shift in the object of analysis from the tribe to the text. As a result of this, our work begins to look more and more like critical narcissism and less and less like the explanatory discipline that Dilthey so vividly imagined.

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A Cultural trauma is like a personal trauma, is not immediately registered as a universal trauma. Even the holocaust and watergate had to be constructed as such through a long process of narration and signification.

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Success is, in a performative action, the ability to communicate meanings, which is to say, as it were, to be reading from the same page.

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Trauma is a situation where a fundamental injury is perceived to have broached some sacred value, thus threatening the social order and demanding that emotional, institutional, and symbolic reparation and reconstitution be made.

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Trauma is not, as is often supposed, something which arises out of the event, perceived clearly, or responded to with rationality.

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Trauma is resolved only by setting things right in the self and setting things right in the world.