Disgust is a sort of synthesis which attaches to the total form of objects, and which must diminish and disappear as scientific analysis separates into facts what, as a whole, is so repugnant.

Disgust is an ailment of all but the truly poor.

Disgust is always originally disgust at touching.

Disgust is merely detours of the disgust with ourselves.

Dread is fear when caused by something utterly unfamiliar.

Dread is a remote infinity of possibility.

Dread is a sympathetic antipathy and an antipathetic sympathy.

Dread is impending, one feels some relief when the trouble has come.

Guilt is the attempt of your psyche to express the good intentions you never really had.

Guilt is a crooked, intricate, inconstant, and various thing; innocence is plain, direct, and simple

Guilt is an existential structure not to be understood as some psychological feeling that one gets when one transgresses some moral code.

Guilt is phenomenological, meaning it is not the result of the transgression of this or that code, but the a priori condition for there to be moral codes.

Habit is the invisible architecture of daily life.

Habit is that into which uncertainty disappears.

Habit is the second nature which destroys the first.

Habit is the ballast that chains the dog to his vomit.