cultural capital

is defined as the amount of cultural goods that a person has at his or her disposal to engage others in interaction rituals. Because it is capital, people are looking for a return on their investment, hoping to take more culture away than what they brought in to the interaction.

Cultural capital: Cultural capital is a theoretical concept used in Randall Collins' theoryof interaction ritual chains and Pierre Bourdieu's theory of class replication. For Collins,cultural capital is defined as the amount of cultural goods such as knowledge andsymbols that a person has at his or her disposal to engage others in interaction rituals.The more cultural capital is held in common, the more likely people are to interact withone another. But because it is a capital, people are also looking for a return on theirinvestment they hope to take more culture away than what they brought in to theinteraction.

is either embodied (I.E dispositionally) in the form of cultural goods (pictures, books, machines) or in the institutionalized state (i.e. Education, etc).

Cultural capital can exist in three forms: in the embodied state, i.e., long-lasting dispositions of mind and body... in the objectified state, in the form of cultural goods (pictures, books, . . . instruments, machines . . ), . . . ... and in the institutionalized state, . . . as will be seen in the case of educational qualifications' (1986: 243)

is either generalized (group specific), particularized (specific to relationships between individuals), or reputational (what is known about the individual).

Collins conceptualizes three types of cultural capital: generalized (group specific), particularized (specific to relationships between individuals), and reputational (what is known about the individual). (net)

is either objective (material goods that vary with class), institutionalized (official recognition of knowledge and skills), or embodied (the result of class-based socialization (habitus).

For Bourdieu, there are three kinds of cultural capital: objective (material goods that vary with class), institutionalized (official recognition of knowledge and skills), and embodied (the result of class-based socialization (habitus). Generally, the concept refers to the social skills, linguistic styles, and tastes that one accrues through education and distance from necessity (a measure of how far removed someone is from basic sustenance living). As the levels of education and distance from necessity (net) . . .He extended the idea of capital to categories such as social capital, cultural capital, and symbolic capital. For Bourdieu each individual occupies a position in a multidimensional social space... he or she is not defined only by social class membership, but by every single kind of capital he or she can articulate through social relations. That capital includes the value of social networks, which Bourdieu showed could be used to produce or reproduce inequality. (wikipedia) . . .

is forms of knowledge... skills, education.

is non-financial social assets that promote social mobility beyond economic means.

is prestige or value attached to cultural artifacts, occupations, identities and activities. The maximization of cultural capital is the imperative which governs the production of social structure.

prestige or value attached to cultural artefacts, occupations, identities and activities. . . the imperative which governs the production of social structure is the maximization of cultural capital'

is tied to the mastering of a legitimate high culture.

Bourdieu ties cultural capital to the mastering of a legitimate high culture.(Danielsen 1998).

cultural capital, n.All

cultural capital