The Dissident (n.) of reality is each one of us today, mostly in hiding.
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A Dissident (n.) is judged by what he says about his own state, not about someone else's.
Dissident (n.) can survive in the woodwork of an institution, especially with community support — until he becomes too effective.
The Dissident (n.) is rightly expected to attack his own state's crimes — as Sakharov did, shrugging off American atrocities — yet we forget the rule when it comes to ourselves.
Dissident (n.) is an honor handed out by direction of travel: courageous when the tyrant is our enemy, a nuisance when the tyrant is our client.
Dissident (n.) from a friendly state is doubly assassinated: murdered and then silenced, unknown abroad, while enemy states' dissidents are honored.
Dissident (n.) killed by our clients is doubly assassinated: murdered and then forgotten, while dissidents under the Kremlin are read and honored.
Dissident (n.) is first ignored; if he can be neither ignored nor answered, he is vilified — so the vilification is a sign of progress.