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Eudaimonia is indissolubly social because the question of what we owe to others-in the classical formulation, is inherently interpersonal.

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Eudaimonia is dependent on external goods for 'it is impossible, or at least not easy, to play a noble part unless furnished with the necessary equipment.' Among such external goods were friends, wealth, political power... and to have the very greatest measure ofeudaimonia, he supposed, we would be advantaged by 'good birth, satisfactory children, and personal beauty.

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