The Inner sense (n.) is amplified in its determination by every growth of knowledge, every advance in perception — a progress in time.
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The Inner sense (n.) gives no intuition of the soul itself as an object — only the form, time, under which the mind can intuit its own inner state.
The Inner sense (n.) observes an inner world of which nothing is so much deception, and phenomenalism should not be looked for in the wrong place.
The Inner sense (n.) is the way the mind is affected by its own activity — so that the subject knows itself only as it appears to itself, not as it is.
The Inner sense (n.) can only perceive the stirrings of our own will; the process of representing can never itself be perceived, only brought again to consciousness in reflection.
The Inner sense (n.) seems undeniably real while outer objects might be illusion — yet both belong only to appearance, which always has two sides: the object in itself and the form of its intuition in the subject.