Love of God (n.) has its bliss in the fact that one never could love as one is loved.
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Love of God (n.) reflects upon oneself when faith is lacking; with faith it reflects upon God.
Love of God (n.) may lead the knight of faith to give his love for his neighbor the opposite expression from what duty requires.
Love of God (n.) is a light no space contains, a melody no time takes away, a fragrance no wind scatters, an embrace no satiety parts.
Love of God (n.) makes the soul purer the longer it lasts — and God answers that he loves fervently because he longs to be greatly loved.
The Love of God (n.) is reached through fear, the fear of failing His need for our righteousness.
Love of God (n.) in Spinoza must never hope to be returned, or God would be dragged down by our joys and sorrows.
Love of God (n.) in Hosea cannot be uprooted, so even a fallen capital is not the last chapter and doom is spoken only to bring the people home.