marxism

communism

Karl Marx

communist

capitalism

G.W.F. Hegel

exploitation

For Benjamin, Marxism is a matter of images. Benjamin writes that Marx correctly secularized the representation of the messianic age in the image of the classless society. The classless society is an image, an analogy for the messianic age. Such an image, argues Benjamin, benefits the revoltuionary politics of the proletariat, in a sense reminiscent of Sorel's positive evaluation of the image of the general strike, worked over by Benjamin in 'Zur Kritik der Gewalt' (1921). 'History breaks down into images not stories,' he notes.

is a guarantee of being on the right side of history.

A penetrating historian of the nineteenth century, Hobsbawm has learned nothing from the twentieth. This is to be expected. For him as for Eagleton, Marxism is more than a bunch of theories... it is a guarantee of being on the right side of history. Seeing the communist project for what it really was would be tantamount to admitting that their lives have been without meaning.'

is not an ideology of fixed ideas, but a mode of thought.

Benjamin insist that for him Marxism is not an ideology of fixed ideas but a mode of thought, a way . . . On [cambridge companion to Walter Benjamin

is an anti-humanism, a rejection of philosophical humanism..

For Althusser, Marxism was the result of Marx's rejection of the philosophical humanism of his early years, which is threatened by the retreat to humanism in the . . .

is an instrument for changing the world, not one for making a commentary on it.

Marxist theory itself is not just a commentary on the world, but an instrument for changing it' (142).

is a method which does not displace other theories but subsumes them within its own program.

for Jameson, Marxism is not just another theory for open exchange on the methodological market. A number of grounds are presented for the argument that Marxism is more than a theory, the main one being its ability to provide a total picture within which other methods and interpretations may find their place... that is, a Marxist method does not displace other theories but subsumes them within its own program.

is a non-economistic program for revolutionary society.

And in fact, the interest in Gramsci that we found, was that Gramsci was allowing us to elaborate a non-economistic Marxism. ' (interview with Lecau and Mouffe NET)

is a method of analysis and an instrument of critique and social transformation.

For Marcuse, Marxism is a method of analysis and instrument of critique and social transformation and is not a dogma or system of absolute knowledge. Reading . . .

base superstructure

black marxism

lenninism

promethean marxism

structural marxism

systems Marxism

vulgar Marxism

Adorno, Theodor

Althusser, Louis

Anderson, Perry

Balibar, Etienne

Baran, Paul

Benjamin, Walter

Berger, John

Bloch, Ernst

Brecht, Bertolt

Bukharin, Nikolai

Cabral, Amilcar

Castoriadis, Cornelius

Castro, Fidel

Cohen, G. A.

Davis, Angela

Davis, Mike

Debord, Guy

Eagleton, Terry

Engels, Friedrich

Fisher, Mark

Godelier, Maurice

Gramsci, Antonio

Guevara, Che

Guevara, Ernesto Che

Haldane, J. B. S.

Hall, Stuart

Hardt, Michael

Harvey, David

Hobsbawm, Eric

Hook, Sidney

James, C. L. R.

Jameson, Fredric

Kautsky, Karl

Lefebvre, Henri

Lenin, Vladimir

Liebknecht, Karl

Löwy, Michael

Lukacs, Gyorgy

Luxemburg, Rosa

Lyotard, Jean-François

Mandel, Ernest

Marcuse, Herbert

Marx, Karl

Massey, Doreen

Molotov, Vyacheslav

Parenti, Michael

Plekhanov, Georgi

Poulantzas, Nicos

Reich, Wilhelm

Rodney, Walter

Roy, M. N.

Rühle, Otto

Sartre, Jean-Paul

Stalin, Joseph

Sweezy, Paul

Thompson, E. P.

Trotsky, Leon

Williams, Raymond

Wolf, Eric

Wood, Ellen Meiksins

Zedong, Mao

Zizek, Slavoj

money

money in politics

nation-state

petaphysics

trade (job)

universal constraint

cultural theory

dialectical thought

interpellation

left decisionism

material feminism

messianic break

old mole

profane illumination

regression of listening

the 1%

thingification

transitional state

world systems theory

lumpenbourgeoisie

market

tribal nationalism

Tsar

utilitarianism

utopia

capitalist discourse

Christian socialism

end of ideology

fascist

Jordan Peterson

Karl Popper

Paul Valéry

Proudhonism

The Sublime Object of Ideology

means of production

mode of production

political economy

Josef Stalin

Marxist anthropology

civil society

ideology

materialism

middle class

peasant studies

property

state

sublation

synthesis

use-value

usury

wage labor

actually existing socialism

aleatory materialism

alienation effect

ancient mode of production

anti-capitalism

bolshevism

class contradiction

Communist International

communist state

conceptual reproduction

core countries

crypto-Marxist

cultural hegemony

desiring machine

doctrine of increasing misery

double determination

economism

emancipatory politics

enchanted materialism

enlightened false consciousness

Frankfurt School

Frankfurt School of Social Research

historical necessity

ideo-logic

ideological state apparatus

ideological subsystem

ideology critique

laws of history

lehrstuecke

Marxism-Leninism

mirror-structure of ideology

new international

practico-inert

progressive-regressive method

radical politics

red bureaucracy

reified consciousness

revolt against idealism

scientific socialism

singular modernity

state mode of production

theoreticism

Leninism

radical democracy

socialist

dialectical materialism

labor theory of value

meta narratives of legitimation

meta-narratives

political unconscious

Russia

class analysis

class interest

classless society

commodity fetishism

council communism

dialectics of nature

doctrine of needs

domestic mode of production

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Marxism

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