Private life (n.) travels with us like a stowaway: hidden from us, yet never apart from us, sharing the whole voyage in secret.
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Private life (n.) is poisoned to the point of inhumanity when public problems are crammed into it — and politics is perverted when solved by inner experience and private emotion.
Private life (n.) may hold the truly political element: its incommunicable, almost ridiculous secrecy, which turns into dull everydayness the moment you try to grasp it.
Private life (n.) is what Augustus gave up: he made his whole house public so as to live in public and private at once.
Private life (n.) lived entirely is one deprived of reality: the private man does not appear, and so it is as though he did not exist.
Private life (n.) of totalitarian leaders is kept secret, while democracies parade their presidents' — totalitarianism forbids the thought that even the highest of us is only human.
Private life (n.) was easiest to destroy in those who thought of nothing but safeguarding it: they would sacrifice belief, honor and dignity on the slightest provocation.