Self-torment (n.) is the sin that punishes itself more than any other.
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Self-torment (n.) is, in obsessional neurosis, the desire to torture put not into the passive but into the reflexive, middle voice.
Self-torment (n.) that thinks it does God a service is a sin of not willing to love oneself rightly.
Self-torment (n.) usually has a cruel man on one side and a tortured one on the other; the sinful woman was both, herself the inventor of the cruelty of confessing at a banquet.
Self-torment (n.) is the worry today does not have, having enough of its own: the worry of the next day, which one causes oneself.
Self-torment (n.) is what an ego gets when it is caught between a murderous id and a punishing conscience — and next it torments whoever is within reach.
Self-torment (n.) makes man his own huntsman, his own sacrificer, his own sacrificial knife — Zarathustra self-hunted, his own quarry, hanged in the noose of his own wisdom.
Self-torment (n.) has a cure that fits in a short book, like the Spanish volume "The Best Cure for Heretics," which opened to reveal a scourge: let every day have enough in its own worries.