Universal history (n.) is the study of the successive follies of mankind and nothing more.
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Universal history (n.) has the triumph of reactive forces not as an accident but as its principle and meaning.
Universal history (n.) is only theology unless it takes hold of the conditions of its own contingent, singular existence — its irony and its own critique.
Universal history (n.) in its authentic sense is a messianic concept; as it is understood today, it is an affair of obscurantists.
Universal history (n.) is our age's mad craving to see history as an occurrence presentable from every angle — its unspoken archetype is the illustrated weekly.
Universal history (n.) is the history of contingencies, not necessity: ruptures and limits, great accidents and amazing encounters that might never have happened — retrospective, singular, ironic, and critical.