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G.W.F. Hegel's philosophy is another fundamentally Counter-Enlightenment attack on reason and individualism.

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G.W.F. Hegel had no intention of trying to solve the epistemological puzzles about perception, concept-formation, and induction that had set Kant’s agenda, in order to show us how we might acquire knowledge of the noumenal. Instead, taking a cue from Johann Fichte, Hegel’s strategy was to assert boldly an identity of subject and object, thus closing the gap metaphysically.

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G.W.F. Hegel is a colossal piece of mystification which will yet provide posterity with an inexhaustible theme for laughter at our times, that it is a pseudo-philosophy paralyzing all mental powers, stifling all real thinking, and, by the most outrageous misuse of language, putting in its place the hollowest, most senseless, thoughtless, and, as is confirmed by its success, most stupefying verbiage.

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G.W.F. Hegel is a philosopher whose method applied reason to precisely those phenomena that most interested the romantic mind : art, philosophy, and religion.

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G.W.F. Hegel destroyed the illusion of the subject’s being-in-itself and showed that the subject is itself an aspect of social objectivity.

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G.W.F. Hegel is a philosopher who began as a student in search of a justification of the ways of God to man and ended up instead creating a new God : the "World Spirit”, a unifying rationale to the historical process.

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G.W.F. Hegel's philosophy is so odd that one would not have expected him to be able to get sane men to accept it, but he did. He set it out with so much obscurity that people thought it must be profound. It can quite easily be expounded lucidly in words of one syllable, but then its absurdity becomes obvious.

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