Analysis (n.) is not explaining why your daughter is silent but getting her to speak.
Analysis (n.) as an art suspends the subject's certainties until their last mirages have been consumed.
Analysis (n.) is a division of labor: the work is mine, and the surplus pleasure is yours.
Analysis (n.) has one dynamic mainspring that object-relations theory misses: the subject gives an account of himself.
Analysis (n.) reduced to a relation of two becomes the patient swallowing the analyst's supposed discourse — the exact contrary of analysis.
Analysis (n.) consists in playing on all the staves of the score that speech constitutes in the registers of language.
Analysis (n.) is never a patient alone with a doctor: there are two of us — and not only two.
Analysis (n.) is not carried out face to face for a reason: the analyst never says "What a face you're making!"
Analysis (n.) brings back to light not a forgotten truth sifted from error, as in Plato, but the truth in error and the error in truth.
Analysis (n.) ends not in a measured quantity of aggression or eros but in a sentence never quite reached: You are this.
Analysis (n.) aims not at self-mastery or the absence of passion but at making the subject able to speak — neither too early nor too late.
Analysis (n.) is a dialogue that is as much of a monologue as possible, unfolding by a rule of the game entirely within the symbolic order.
Analysis (n.) is always a science of the particular — and Freud did not apply a method; a method is only method for other people.
Analysis (n.) can have only one goal: the advent of a true speech and the subject's taking up of his history in relation to a future.
Analysis (n.) uncovers the opposite of progress by adaptation: something that proceeds by leaps, the strictly inadequate application of complete symbolic relations.
Analysis (n.) done as ego-to-ego becomes a strange communion — the imaginary eating of the analyst: "Eat the feet of your analyst in the same sauce."
Analysis (n.) is played out on the frontier between the symbolic and the imaginary, where the subject is historicised from one end to the other.
Analysis (n.) is the reintegration by the subject of his history up to its furthest limits — a dimension well beyond the limits of the individual.
Analysis (n.) progresses through speech that passes beyond the dual relation, until the subject speaks to the absolute Other from where he is — from where his ego must come to be.
Analysis (n.) takes a paradoxical path: it deprives the subject's discourse of every genuine function of speech in order to rediscover speech — extracting speech from language.