Being (n.) is always a blow — a lash, a knock, an encounter, a way in: its essence is the shock of the instant.
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Being (n.) can speak of itself in only one way — “we are”: the truth of I am is we are.
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Being (n.) is not the noun for what holds firm but a verb of arrangement: nothing consists — neither matter nor subject.
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Being (n.) never means half-being, as we think it: to be is to be fully present, perfect, complete, finished — done.
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Being (n.) is not God in any way: being, the fact that beings are, is not — whereas a god is, and if he is not, there is no god.