Choice (n.) is not about choosing good and evil, but about the choice by which one chooses good and evil or rules them out.
Choice (n.) is an ethical matter. As soon as a person can be brought to stand at the crossroads in such a way that there is no way out for him except to choose, he will choose the right thing.
Choice (n.) is ineluctable. If one puts off a choice, the personality or the obscure forces within it unconsciously chooses.
Choice (n.) is not so much about choosing the right thing as it is about the energy, the earnestness, and the pathos with which one chooses.
Choice (n.) is a process whereby the personality submerges itself in that which is being chosen, thus forming the content of the personality.