Carry Consequence

Close A Door

Decide For You

Echo An Empty Room

Feel Hard

Feel Like Regression

Hit Too Close To Home

Refuse To Give A Fuck

Sabotage The Self

choice

priority

is always a 'meta-choice' it simultaneously defines and is defined by the conditions of the choice itself --.

A choice is thus always a 'meta-choice,' a choice that simultaneously defines and is defined by the conditions of the choice itself. It is only the woman who does not choose to wear a veil who effectively makes a choice. This is why, in our secular societies of choice, people who maintain a substantial religious belonging are in a subordinate position. Even if they are allowed to maintain their belief, this belief is 'tolerated' as an idiosyncratic personal choice or opinion. The moment they present it publicly as what it is for them (a matter of substantial belonging), they are deemed 'fundamentalist.' (zizek 2005 'administration' ' pdf)

is an openness into the future, making the future an essential dimension of time.

choices are 'an openness into the future' 'to see the future as an essential dimension of time' (ttc soloman)

is not about choosing good and evil, but about the choice by which one chooses good and evil or rules them out.

Rather than designating the choice between good and evil, my Either/Or designates the choice by which one chooses good and evil or rules them out. Here the question is under what qualifications one will view all existence and personally live.

is not something we do, rather we choose a choice.

we do not choose, but we 'choose the choice'. . . (heidegger 1927: MR 437)

is not the decisive factor in determining the degree of human freedom, but what can be chosen and what is chosen by the individual.

The range of choice open to the individual is not the decisive factor in determining the degree of human freedom, but what can be chosen and what is chosen by the individual. Herbert Marcuse

is nothing other than an invention. There are no rules, and no signs are vouchsafed in the world.

Similarly, in coming to me, he knew what advice I should give him, and I had but one reply to make. You are free, therefore choose, that is to say, invent. No rule of general morality can show you what you ought to do: no signs are vouchsafed in this world. (sartre 'existentialism is humanism' .pdf)

is an ethical matter. As soon as a person can be brought to stand at the crossroads in such a way that there is no way out for him except to choose, he will choose the right thing.

As soon as a person can be brought to stand at the crossroads in such a way that there is no way out for him except to choose, he will choose the right thing.

is no different than an act of renunciation. 

every choice has its obverse, that is to say a renunciation, and so there is no difference between the act of choosing and the act of renouncing Italo Calvino

choice, n.All

choice