Conscience (n.) is not a theological or biological matter, rather it is simply what calls us in our Dasein itself, which feels Angst over its being.
Conscience (n.) is not about feeling guilty over lying or bad behavior, rather it is a matter of accepting our thrownness and acting out of a position of that acceptance.
Conscience (n.) is a call that carries no specific information, but simply calls Dasein into its own possibilities, whatever they may be.
Conscience (n.) is fundamentally a disclosive rather than an ethical phenomenon.
Conscience (n.) is a mode of authentic Dasein.
Conscience's (n.) call interrupts Dasein's everyday fascination with entities by summoning Dasein back to its own finitude and thereby to authenticity.
Conscience (n.) is an existential, a primordial phenomenon of being-here, a way Dasein discloses itself to itself.
Conscience (n.) is Dasein calling itself, a call that comes from me and yet over me, coming from the uncanniness of being thrown as an individual self into the world, something not determinable by anything worldly.
Conscience (n.) is an existential summoning of Dasein to the fact that it is guilty in a primordial sense, not by virtue of something (some being) it owes others, but by virtue of existing or, in other words, by virtue of something it owes itself in existing.
Conscience (n.) is not something one can choose to have, but one can choose to want to have one, which is to say that one can let oneself silently act on oneself on the basis of being-guilty in the existential sense.
Conscience's (n.) call understanding requires the mood of uncanniness at being completely by oneself, i.e. the anxiety of conscience.