Consciousness (n.) is able to make each of us aware only of his own states of mind. ... that other people, too, possess a consciousness is an inference which we draw by analogy from their observable utterances and actions.
Consciousness (n.) is like a fountain which plays in the sun and then falls back into the great subterranean pool of subconscious from which it rises.
Consciousness (n.) is necessarily transparent and doesn't carry any ambiguity about knowing and unknowing... a consciousness of which one knows nothing is many times more absurd than a psychic unconscious.
Consciousness (n.) is not just singular, but exists in multiple, perhaps of an unlimited number of states of consciousness, all unknown to us and to one another.
Consciousness (n.) is not necessary to thought and even the most complicated achievements of thought are possible without the assistance of consciousness.
Consciousness (n.) is nothing other than the space for current ideas or representations. It is nothing more or less than the idea that is present in our consciousness and which we perceive in each case.
Consciousness (n.) is characteristically a very transitory state. An idea that is conscious now is no longer so a moment later, although it can become so again under certain conditions that are easily brought about.
Consciousness (n.) is capable of making each of us aware only of our own states of mind -that of other people we draw by analogy, we infer.
Consciousness (n.) is utterly multiple with a potentially unlimited number of conscious states, each unknown to us and to one another.
Consciousness (n.) is what makes us aware of our own states of mind. We must use an inferential structure to presuppose the consciousness of other people.