fall of man

is not due to the pilfering of God's fire but abdicating his very first decision to a fork-tongued consultant. His sin was not so much pride as sloth.

Man's 'fall' in the old myth did not begin with his exceeding his limits. It began when he asked the snake to make the first decision he confronted, whether to snatch for the status of deity. His sin was not pilfering God's fire but abdicating his choice to a fork-tongued consultant, not so much pride as sloth. After that, of course, Adam panicked. He tried to become the omnipotent all-controlling deity. Instead ol imaginatively fulfilling that part of the cosmos-tending he was well equipped to do, he plotted to become the Master Programmer, the Ultimate City Planner. Ibid. COX, Harvey (1929 )

is the paradigm of a person ingesting what he ought not to ingest which is categorized variously as sin (offense against god), as crime (offense against the community), or as disease (victim).

The parable of the Fall may rightly be viewed as the paradigm of a person ingesting what he ought not to ingest. A devout Jew eating ham or a devout Muslim drinking whiskey are examples of sins, that is, breaking religious rules (offenses against God). Murder and theft are examples of crimes, that is, breaking secular rules (offenses against the community, the State). As human beings, we can make- and unmake- such distinctions. Thus, we can transform sins into crimes, crimes into sins, and both into diseases. Which of these conceptual categorizations-that is, sin, crime, disease, or not any of these (that is, acceptable behavior) -we accept or reject depends almost wholly on how we wish to deal with the person who exhibits the (problematic) behavior.

is a story that would have been more convincing had it been attributed to a banana instead of an apple.

It would have been more convincing if the fall of man had been attributed to a banana instead of an apple.

is a situation in which man's sin was not pilfering God's fire but abdicating his choice to a fork-tongued consultant, not so much pride as sloth.

Man's 'fall' in the old myth did not begin with his exceeding his limits. It began when he asked the snake to make the first decision he confronted, whether to snatch for the status of deity. His sin was not pilfering God's fire but abdicating his choice to a fork - tongued consultant, not so much pride as sloth. After that, of course, Adam panicked. He tried to become the omnipotent all - controlling deity. Instead of imaginatively full"illing that rart or the cosmos - tending he was well equipred to do, he plotted to become the Master Programmer, the Ultimate City Planner. Ibid.

fall of man, n.Definitions

fall of man