Freedom (n.) is not the idea that we can do what we want, but rather, it is the idea that we do not have to do that which we do not want.
Freedom (n.) is not ours to have. Man is born free and everywhere he is in chains.
Freedom (n.) is the power to choose our own chains.
Freedom (n.) was given away at the founding of society, when the poor were talked into a common law and all ran to meet their chains believing they had secured their freedom.
Freedom (n.) divides man from beast more than understanding does: nature commands every animal and the beast obeys, while man feels the same push and knows he may resist.
Freedom (n.) is like innocence and virtue: prized only while one has it, its taste gone the moment it is lost.
Freedom (n.) is not for slaves to reason about, said Rousseau, watching naked savages endure hunger, fire and death to keep only their independence.
Freedom (n.) as Rousseau defended it against repressive institutions rested on a Cartesian point: mechanical explanation runs out where human beings begin.