Freedom (n.) is an invention of the ruling class whereby the strong man is the free man. This is a social-political notion which has been falsely transferred to the farthest metaphysical domain.
Freedom (n.) is living for the day, living fast, living irresponsibly.
Freedom (n.) is living for the day, living very fast, living very irresponsibly.
Freedom (n.) is measured by the resistance which has to be overcome (this holds both in the case of individuals and nations).
Freedom (n.) is not a matter of freedom 'from' something, but rather freedom 'for' something.
Freedom (n.) is not freedom from something, it is freedom for something.
Freedom (n.) is, on account of vanity, at once the strongest knowledge and also the poorest in success.
Freedom (n.) is imagined by a man to lie where he is strong and where he feels most thoroughly alive.
Freedom (n.) is that state in which the free man is a warrior.
Freedom (n.) is the will to be responsible for ourselves, to preserve the distance which separates us from other men. Freedom is an ethical ideal.
Freedom (n.) is the will to be responsible for ourselves.
Freedom (n.) is the will to be responsible for ourselves. It is to preserve the distance which separates us from other men. To grow more indifferent to hardship, to severity, to privation, and even to life itself.
Freedom (n.) is to have a ruling thought rather than to have a narrative of an escape from one's yoke.
Freedom (n.) is unconsciously imagined by man to lie where he is strong and feels most alive.
Freedom (n.) is the will to be responsible to ourselves.
Freedom (n.) of spirit is an illusion unless its unlimitedness — at bottom creative self-limitation — is shown anew from morn till night in every glance and gesture.
Freedom (n.) is the element in which philosophical genius grows, and a heavy debt that can be discharged only by great deeds; the ordinary man should pray to be spared it, for he would perish of it and become a malicious fool out of boredom.
Freedom (n.) for a great artist lies in subduing contending masses to a single rhythm and many desires to a single will; he is oppressed when he cannot play with the most difficult problems.
Freedom (n.) of spirit and person lies in satisfying one's own needs oneself, even imperfectly; letting others satisfy many needs perfectly is training in unfreedom — pride will patch the tattered spots.
Freedom (n.) must answer a better question — Free from what? What does Zarathustra care! But brightly your eyes should signal to me: free for what?