Good and bad (n.) are nothing but the products of an active, temporary selection — one that has to be made again and again.
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Good and bad (n.) shows schlecht, bad, grown from schlicht, simple, so that a people must have been slavish before rank to call the simple man the bad man.
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Good and bad (n.) are not two objects: there is good and bad, and then there is the Thing, which stays always at a distance beyond them.
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Good and bad (n.) is not a primitive logic: a dichotomy is simply what you get when new knowledge must be added to an already formed class, and novelty stands against the old.