Gottfried Wilhelm Leibniz (n.) held space to be a concept of the external relations of things.
Gottfried Wilhelm Leibniz (n.) needed God to mediate between his substances, since from their isolated existence alone their community rightly seemed incomprehensible.
Gottfried Wilhelm Leibniz (n.) was far from achieving what he flattered himself he had done — gaining insight into the possibility of so sublime an ideal being.
Gottfried Wilhelm Leibniz (n.) entire intellectual system rests on turning a logical rule upside down: "whatever is not in the general concept is not in the particulars either" — and falls with it.
Gottfried Wilhelm Leibniz (n.) took appearances for things in themselves, and so his principle of the identity of indiscernibles could not be disputed — except that for objects of the senses, space itself already supplies multiplicity.
Gottfried Wilhelm Leibniz (n.) intellectualized the appearances, just as Locke sensualized the concepts of the understanding: each great man held to only one source of knowledge and made the other a mere confuser or orderer of the first.