habitus

is a durably installed generative principle of regulated improvisations.

durably installed generative principle of regulated improvisations' (78 OTP).

is a kind of competency which describes how one can, say, speak a language unthinkingly according to shared rules in inventive yet predictable ways.

individual and group history sedimented in the body, social structure turned mental structure 'may be thought of by analogy to Noam Chomsky's 'generative grammar,' which enables speakers proficient in a given language to produce proper speech acts unthinkingly according to shared rules in inventive yet predictable ways. designates a practical competency' (wacquant)

is a matrix of perceptions, appreciations, and actions functioning at every moment.

an habitus 'functions at every moment as a matrix of perceptions, appreciations, and actions' (Outline 83).

is a mediating notion that helps us avoid the duality so often imposed between the individual and the social by capturing 'the internalization of externality and the externalization of internality.

habitus is a mediating notion that helps us revoke the commonsense duality between the individual and the social by capturing 'the internalization of externality and the externalization of internality,' that is, the way society becomes depositied in persons in the form of lasting dispositions, or trained capacities and structured propensities to think, feel, and act in determinate ways, which then guide them in their creative responses to the constraints and sollicitations of their extant milieu' ('Habitus' by Loic wacquant)

is a set of dispositions that are inscribed in the body, shaping its most fundamental habits and skills, and transmitting the effects of social power into the person.

denotes a set of dispositions that are inscribed in the body, shaping its most fundamental habits and skills, and transmitting the effects of social power into the person.

is a set of predispositions derived largely through a process of socialization which is internalized in a way which ensures that we 'forget' the social learning.

For Bourdieu taste is not determined by individual preferences, but has its origins in the 'habitus', which is a set of 'predispositions' derived largely through a process of socialization which is internalized in a way which ensures that we 'forget' the social learning of taste. Regions, Nations and European Integration: Remaking the Celtic Periphery. Graham Day, Gareth Rees 1991

is a structure of the mind and emotions characterized by a set of acquired schemata, sensibilities, dispositions and taste.

a structure of the mind and emotions characterized by a set of acquired schemata, sensibilities, dispositions and taste' (wiki).

is a structuring structure, a principle of the generation and structuring of practices.

habitus, systems of durable transposable dispositions, structures predisposed to function as structuring structures, that is, as principles of the generation and structuring of practices and representations which can be objectively 'regulated' and 'regular' without in any way being the product of obedience to rules, objectively adapted to their goals without presupposing a conscious aiming at ends or an express mastery of the oper-actions necessary to attain them, and, being all this, collectively orchestrated without being the product of the orchestrating action of a conductor. (Bourdieu, 1977: 72)

habitus, n.Definitions

habitus