Hermeneutics (n.) is a lens through which the other is no longer an object for the subject but becomes someone to whom we are bound in the reciprocations of language and life.
Hermeneutics (n.) is not a doctrine of methods but rather a basic insight into what thinking and knowing mean for human beings in their practical life, even if one makes use of scientific methods.
Hermeneutics (n.) is not about locating or fixing truth... rather it is about the ongoing process of understanding the conditions necessary for understanding to occur.
Hermeneutics (n.) is not prescriptive, it is meant to describe how we already live and think. It is an analysis and description of the inherent structure of understanding itself.
Hermeneutics (n.) is primarily practice, the art of understanding and making things understandable for others.
Hermeneutics (n.) is simply the attitude taken by someone who wants to understand something.
Hermeneutics (n.) is something far more basic than a method. It is, in fact, sharply critical of the far-reaching claims made in the name of the method.
Hermeneutics (n.) encourages not objectification but listening to one another for example, the listening to and belonging with (zuhoren) someone who knows how to tell a story.
Hermeneutics (n.) is grounded in the idea that understanding is not a method but rather a form of community among those who understand each other.
Hermeneutics (n.) is tasked not to develop rules for what understanding is, but rather to serve as an instrument that we may use to clarify the basis of our understanding.
Hermeneutics (n.) is the art of clarifying and mediating by our own effort of interpretation what is said by persons we encounter in tradition.