historical ontology of ourselves

is a field of study that revolves around the questions: How are we constituted as subjects of our own knowledge' As subjects who exercise or submit to power relations' And as moral subjects of our own actions'.

At the end of his life, Foucault articulated the three central questions that he had tried to answer and that defined a broad program of research he called a ' historical ontology of ourselves.' The questions were: How are we constituted as subjects of our own knovledge' How are we constituted as subjects vho exercise or submit to power relations' How are we constituted as moral subjects of our own actions' This is not a 'how to' book, so I do not end with a discussion of techniques for posing these questions or detailed specifications for the program of a historical ontology of ourselves. Instead, Chapter 15 returns to the larger question of what science is in the light of what we have learned about the critical investigation of constitution. I propose that we think of human science itself as a program of research vi th theoretical, practical, and ethical dimensions. Such a program has three phases: an archaeological phase (fieldwork), a genealogical phase (the study of practice), and an ethical phase (ethology, in its original sense as the study of character). Researchers conducting fieldwork

historical ontology of ourselves, n.Definitions

historical ontology of ourselves