Homo sacer (n.) is he who one can kill without it being deemed murder.
Homo sacer (n.) no longer has a single clear face — perhaps because we are all, virtually, homines sacri.
Homo sacer (n.) is a living statue, the colossus of himself: bound up with death without belonging among the dead.
Homo sacer (n.) is the man the people have judged: anyone may kill him without it counting as murder, yet he may not be sacrificed.
Homo sacer (n.) is chosen by every society, even the most modern: each sets the line past which a life stops counting, and decides who its sacred men will be.
Homo sacer (n.) was a figure of Roman law at once inside and outside society: a life the gods would not accept as sacrifice, yet that anyone could kill without committing homicide.
Homo sacer (n.) is the one excluded from civil order who may be killed with impunity, and he is fully at work in Europe: Tunisian fishermen were tried for saving forty-four migrants from drowning.
Homo sacer (n.) is not a marginal case to be included but the truth of us all: at bottom we are all objects of biopolitics, granted rights only secondarily.
The Homo sacer (n.) as the Guantanamo prisoner missed by the bombs is already as good as dead and may be killed with impunity; his jailers stand in the mirror position, a legal power no longer constrained by law.