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Definition.com

Intentionality (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a way of describing how the world does not impinge upon us or 'cause' our perceptions of it. Rather we reach out toward the world by 'being conscious of things'.

Definition.com

Intentionality (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠grounded in the idea that the subjective is not a separate inner world, but is necessarily related to the world we are conscious of.

Definition.com

Intentionality (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not a property of the individual mind but the categorial framework in which mind and world become intelligible.

Definition.com

Intentionality (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not a relation (i.e. Relation requires the existence of the things related to one another), but an intrinsic feature of intentional acts (conceived as directedness towards a transcendent object).

Definition.com

Intentionality (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not concerned with any relation between perception and an actual object. When one hallucinates a red tomato, one 'perceptually intends' a red tomato, but there is none.

Definition.com

Intentionality (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the way that subjects are 'in touch with' the world.

Definition.com

Intentionality (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not a representation (a presence of something before the human mind) as Brentano had it. Rather every intention is an objectifying act, including not just theoretical awareness, but also such obscure intentions as wishes, fears, confusion, and anger.

Definition.com

Intentionality (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not, as Brentano thought, a representation before the mind; rather, intentional objects are never fully present, since they always show us only one profile (or “adumbration”) while hiding numerous others.

Definition.com

Intentionality (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠grounded in the idea that we must begin with things the way they show themselves to us, without constructing theories about the world that might lie behind my conscious experience.