Nature (n.) as a self-enclosed world of mere bodies first emerges with Galileo — by abstracting from persons and everything cultural that clings to things.
Nature (n.) came to be believed mathematical in its true being-in-itself — so that our knowledge of space differs from God's only in needing time to unfold.
Nature (n.) in its true sense lies at infinity not like a pure straight line but as an infinity of theories — thinkable only as an endless historical process of verification.
Nature (n.) in exact science is not experienced nature but an idea, born of idealization and substituted for the nature we actually see.
Nature (n.) in transcendental phenomenology is not beside spirit but drawn into it — and egos cease to be things side by side, becoming a being-for-one-another.
Nature (n.) is not the frame that contains consciousness; it is possible only as an intentional unity within the field of pure consciousness.