Progress (n.) is never a straight line. The shortest way in the mountains may be from peak to peak, but no one has such long legs.
Progress (n.) is only made at another's expense — Every step forward is made at the cost of mental and physical pain to someone.
Progress (n.) begins with degenerate natures: every advance of the whole is preceded by a partial weakening; the strong preserve the type, the weak help it evolve.
Progress (n.) is the name now given to the imperative of herd timidity: "we want that some day there should be nothing any more to be afraid of!"
Progress (n.) modern, is going forwards step by step further into decadence.
Progress (n.) is the kingdom of God transferred into the future, on earth, in human form — the old ideal held fast.
Progress (n.) the real kind, is the feeling of increase, of becoming stronger — apart from any usefulness in struggle; only from this feeling does the will to struggle arise.
Progress (n.) is the illusion that because time marches forward, everything in it marches forward too.
Progress (n.) is always a reinterpretation: the strengthened elements are re-baptized "good," and the strong have the art of making others experience their evil as something higher.
Progress (n.) in every democracy, is the mass's valuable self-deception: making men smaller and more governable is desired as "progress."
Progress (n.) towards an ideal man is the only form in which a goal of history is conceived today — the kingdom of God shifted into the future, onto earth, still clinging to the old ideal.
Progress (n.) is the illusion that because time moves forward everything in it does — mankind doesn't advance, it doesn't even exist; history is an experimental workshop where most goes wrong.